Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Thursday, April 12, 2012

Great book . . .

I've met this guy before. His name is Carl Medearis. I first bumped into his story-telling ability (and amazing cross-cultural sensitivity) several years ago. Sarita and I decided we wanted to share his stories with our customers at Sonlight Curriculum. So we paid to have about six or seven of his stories narrated, duplicated on CDs, and mailed to our customers as a Christmas present.

Since then, I have met Carl in person and have also seen some of his new books.

The following story is from his latest, out since last July, Speaking of Jesus: The Art of Not-Evangelism. (I'm astonished. The Kindle version right now is FREE.) But whether free or purchased, I'm intrigued by what Carl has to say.

Before we get to the story, let me note how Carl introduces his theme or purpose in the book. He writes:
The story is told of the Sunday-school teacher who was having a tough time getting her class to participate. So she decided to ask an easy question: “What’s gray, has a bushy tail, and stores nuts for the winter?” The children looked at one another and didn’t say a word. Finally, brave little Johnny raised his hand and said, “I know the answer must be Jesus, but it sure sounds like a squirrel to me.”

It seems to me that we all are like little Johnny—we all know the answer is Jesus. We believe it. We say it. Yet, woefully, perhaps shamefully, our answers tend to be scripted even when they don’t make sense. I hope that in the following pages I can help you overcome that.
From what I have read so far, I think he may succeed.

Okay. Now for the story.
One day I saw my Muslim-Arab friend sweating as he talked with my other friend, a fine, conservative-minded evangelical Christian. It looked like the two had locked horns in a battle to the death. It happened here in Colorado this past summer.

We hosted a gathering of some of our longtime friends from the Middle East and brought in a bunch of American Christian friends to talk about God, the Middle East, and how to bring hope to Muslim countries.

There were about forty-five of us together for three days. We were having a great time—until I looked over and saw these two all tangled up.

The next thing I knew, my Muslim friend . . . had gone out on the deck and was smoking a cigarette like his life depended on how fast he could suck it down. I walked out and nonchalantly said, “What’s up, bro?”

His response: “Why the $%&^@ do these people want to convert me? Why can’t they just leave me alone? I know that you don’t want to convert me. Right?”

Talk about a loaded question full of semantic nuance. Here’s my answer and what happened.

I asked him what he thought my other friend wanted to convert him to. He said, “He wants me to be a Christian, but I’m a Muslim.” I asked him what he thought this friend meant by becoming a Christian.

“He wants me to stop living in the Middle East and loving my family.”

I told him I was pretty sure that’s not what this friend meant, but if that’s what “conversion to Christianity” is, then I agreed—he shouldn’t convert.

See,” he said to me, “I knew you weren’t into conversion.”

“No I’m not,” I said. “Not like that. Not at all. I think you should stay in your country, love your family, and be who God has made you to be.”

Then I asked him this: “What do you think God thinks when He looks down at all 6.5 billion people on earth?”

“He thinks they’re all screwed up,” he said.

“Yep, that’s what I think God’s thinking too. So what do you think God would like to do with all these messed-up people? Muslims, Christians, Jews, Hindus, nothings, everyone?”

He had never thought of that before, so he wasn’t sure. But he did say God would probably want to “help them not be so screwed up.”

I agreed. “So you might say that God would like to convert all 6.5 billion people on earth. Not to a religion, but to Himself. He would like everyone to be like Him. To be converted into Him. But how would He do that? He’d need a converter.”

I went on to tell my friend that if he bought an appliance here in the States and took it back to the Middle East, he’d need something to change the current from 110 to 220 volts. “What’s that called?” I asked him.

“A transformer or converter,” he said.

“That’s right. So what is God’s transformer to get us all back the way God wants us to be? To change us? To convert us?”

He gasped (literally) and said, “It’s Jesus. I never thought of that—but it’s Jesus. He’s the converter.” He got so excited he called his wife out and told her the whole conversation. She started to cry. We sat on the deck and prayed that God’s “converter” or “transformer” would change us into the current that can be connected to God. And that He would do this with all of our friends.

It was a profound moment. Amazing that just a half hour earlier he was about to bite this other guy’s head off for “trying to convert” him and now he sat with me in tears praying.
One more story? A little indicator of where he is heading in the book.

This one comes way up front, close to the beginning of Chapter 1:
I recently visited a missions school at a large church in Waco, Texas, and decided to try a . . . test. . . .

“Tell me,” I said to the group, “what is the gospel?”

A young lady raised her hand. “The free gift of God.”

“Good,” I said. I went to the chalkboard and wrote gift from God. “Somebody else?”

“Freedom from sin,” a man near the back called out.

“Eternal life,” said another.

“Keep going,” I said. I stayed busy at the chalkboard, listing the items as they came in.

Freedom. Righteousness. Moral purity. Grace. Unconditional love. Healing and deliverance. Redemption. Faith in God. New life.

After five minutes or so, we had filled the chalkboard with a list of things that we believed were the gospel.

“Excellent,” I said. “Did we miss anything?”

The room was silent for a minute. I could see heads turning. I could hear pages rustling. Everybody seemed to think there was something significant missing, but nobody wanted to volunteer to name the missing item.

Finally, after the second minute of silence, a girl near the front raised her hand. “How come none of us mentioned Jesus?”
BINGO! --She made the point that Carl had wanted to make from the beginning. For the rest of Chapter 1, he tells how 1 Corinthians 2:1-3 (“When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling”) came to be his life verse.

Inspiring!

I encourage you to get your own copy. You may find it hard to put down.

Monday, December 14, 2009

The future of free speech in the United States?

From the Dearborn, Michigan, Islamic Festival 2009: "Welcome to Sharia--and dhimmitude--in America."

Introduction (1:34):



Follow-through (10:00):



And "the rest of the story" (2:45):

Tuesday, February 03, 2009

How a society dies

Telling article from today's (London) Daily Mail: British police running from Muslim demonstrators, a Christian nurse facing the sack for offering to pray for a patient - this is the way a society dies.

Suspended: Caroline Petrie offered to pray to help a patient recover.
. . . And the Muslim protesters chasing the police. (Warning: Strong language.):

Sunday, April 20, 2008

Religious Liberty: the pivotal issue in Christian-Muslim relations

A friend of mine forwarded me a copy of the following article. I then went back to the original source to acquire this version. It seems worthy of broad dissemination and consideration:
Religious Liberty: the pivotal issue in these pivotal days
-- Apostasy, and the baptism of Madgi Allam
By Elizabeth Kendal
World Evangelical Alliance Religious Liberty Commission (WEA RLC) Special to ASSIST News Service

AUSTRALIA (ANS) -- Historically the outcome of pivotal moments in Christian-Muslim relations have been determined by military might: the Arab Muslim conquest of the Byzantine Jerusalem (AD 638); the Arab Muslim conquest of Byzantine Heliopolis; Egypt (AD 640); the Ottoman Muslim conquest of Byzantine Serbian Kosovo (1389); the Ottoman Muslim capture of the capital of Byzantium, Constantinople (1453); the European victory over the Ottomans in the Battle of Vienna (1683); the Serb re-conquest of Kosovo (1913); the Allied victory over the Ottomans in WW1 (1919); the Allied victory over the Muslim-Nazi Alliance in WW2 (1945); the NATO-enabled Muslim re-reconquest of Kosovo (1998-2008) . These battle and many others like them demonstrated who was ascendant and determined who was in control.

For several decades now the West has been advancing global openness through its revolution in communication and information technologies. But openness poses an existential threat to repressive dictatorships, corrupt systems and false religions. Now, in a fight for their survival, repressive dictatorships, corrupt systems and false religions are seeking to protect themselves by rolling back liberties and erecting bulwarks: repressing information and punishing dissent.

Because Islam is a global as distinct from a local phenomenon, the apostaphobic dictators of Islam are of necessity forced to pursue not only a revival of repressive, punitive Sharia in Muslim countries, but the extension of Sharia beyond the Muslim world and into the international arena through the Islamisation of human rights and laws. To this end, they use the threat of "uncontrollable" Islamic violence as leverage. (See LINK 1)

Today we are again at a pivotal moment in Christian-Muslim and Western-Muslim relations. However this time the outcome is not going to be determined by military might, but on the strength of moral and ideological convictions. Unfortunately, that is exactly why the West is in danger, for while Islam is weak militarily it is strong on conviction, the West is strong militarily but weak on conviction. The West will either buckle, surrender and submit, handing Islam the ascendancy, or it will brace itself and stand firm for what it believes (if in fact it can remember what that is).

By his very public Easter baptism of the high profile Egypt-born Italian journalist and Muslim convert to Catholicism, Magdi Allam, Pope Benedict has made a decisive and very courageous statement in defence of religious liberty, specifically a Muslim's right to convert.

Meanwhile back in Egypt, as the Great Apostasy Debate heats up, the Supreme Constitutional Court has been asked to rule on whether civil laws permitting religious freedom violate Article 2 of the Constitution which specifies that Islam is the religion of the State, and the principal source of legislation is Islamic Jurisprudence (Sharia). See report by Compass Direct: Egypt: Ex-Muslims Blocked from Declaring Conversion, 26 March 2008.

THE BAPTISM OF MAGDI ALLAM

Magdi Allam is the deputy director of the Italian newspaper, Corriere della Sera. As a professing but nominal Muslim, Allam wrote many pieces that were critical of Islam and supportive of Israel. Because of this, Allam has received death threats and had fatwas issued against him, requiring him to live under police protection for the past five years.

The terrorism he has witnessed and the persecution he has suffered drove him to re-examine Islam and to reassess Christianity, especially after Pope Benedict's September 2006 address at Regensburg, which highlighted the unreasonableness of violence in religion.

Magdi Allam testifies: "Thus, I finally saw the light, by divine grace -- the healthy fruit of a long, matured gestation, lived in suffering and joy, together with intimate reflection and conscious and manifest expression . . . The miracle of Christ's resurrection reverberated through my soul, liberating it from the darkness . . . " (For Magdi Allam's testimony, see LINK 2)

Magdi Allam was baptised by Pope Benedict XVI in St Peter's on Easter Saturday during the Easter vigil. (LINK 3)

Numerous Islamic scholars immediately condemned the event. Aref Ali Nayed, director of the Royal Islamic Strategic Studies Centre in Amman, Jordan, criticised what he called "the Vatican's deliberate and provocative act of baptising Allam on such a special occasion and in such a spectacular way. It is sad," said Nayed, "that the intimate and personal act of a religious conversion is made into a triumphalist tool for scoring points." Nayed opined that this would negatively impact Christian-Muslim dialogue, and called on the Vatican to "distance itself from Allam's discourse". (LINK 4)

Yahya Pallavicini, a Milanese imam who is the vice-president of Italy's Islamic Religious Community, patronisingly described Allam's baptism "as an 'honest intellectual mistake' that had been committed with the complicity of the Vatican". Pallavicini told Italy's Adnkronos International (AKI) that he was embarrassed by the Pope's "indelicate choice of advisors" -- as if the Pope is without authority or lacking discernment and is vulnerable to the machinations of cunning Islamophobic conspirators! (LINK 5)

AKI reported: "Pallavicini agreed with Nayed in his attack on the baptism saying it put at risk the dialogue between Muslims and Christians." The implication is that Christian-Muslim dialogue can only proceed if the Church agrees to honour Islam's claim to life-long legal ownership of the hearts and minds and bodies of all Muslims irrespective of the individual's basic human right to believe according to his/her reason and conscience. Such a caveat leaves little space for meaningful dialogue.

Like Nayed and Pallavicini, Italy's deputy foreign minister for Middle East affairs, Ugo Intini, also criticised Allam's "very harsh condemnation" of Islam and called on the Vatican "after the emphasis given to Allam's conversion, to distance itself clearly from his statements".

However, the Vatican made it very clear that the Church not only believes in the religious liberty of all people (including Muslims), it also believes in the liberty of its members.

As Vatican spokesman Jesuit Father Federico Lombardi noted, Magdi Allam "has the right to express his own ideas. They remain his personal opinions without in any way becoming the official expression of the positions of the pope or the Holy See . . . believers are free to maintain their own ideas on a vast range of questions and problems on which legitimate pluralism exists among Christians. Welcoming a new believer into the church clearly does not mean espousing all that person's ideas and opinions, especially on political and social matters." (LINK 6)

"THE RISK OF THIS BAPTISM"

According to Father Lombardi "the pope accepted the risk of this baptism" in order "to affirm the freedom of religious choice which derives from the dignity of the human person".

According to his testimony, which is written in the form of a letter to the director of Corriere della Sera, Paolo Mieli, Magdi Allam accepted the risk of this baptism for the same reason.

"Dear Director, you asked me whether I fear for my life, in the awareness that conversion to Christianity will certainly procure for me yet another, and much more grave, death sentence for apostasy. You are perfectly right. I know what I am headed for but I face my destiny with my head held high, standing upright and with the interior solidity of one who has the certainty of his faith. And I will be more so after the courageous and historical gesture of the Pope, who, as soon has he knew of my desire, immediately agreed to personally impart the Christian sacraments of initiation to me. His Holiness has sent an explicit and revolutionary message to a Church that until now has been too prudent in the conversion of Muslims, abstaining from proselytising in majority Muslim countries and keeping quiet about the reality of converts in Christian countries. Out of fear. The fear of not being able to protect converts in the face of their being condemned to death for apostasy and fear of reprisals against Christians living in Islamic countries. Well, today Benedict XVI, with his witness, tells us that we must overcome fear and not be afraid to affirm the truth of Jesus even with Muslims.

"For my part, I say that it is time to put an end to the abuse and the violence of Muslims who do not respect the freedom of religious choice. In Italy there are thousands of converts to Islam who live their new faith in peace. But there are also thousands of Muslim converts to Christianity who are forced to hide their faith out of fear of being assassinated by Islamic extremists who lurk among us. By one of those 'fortuitous events' that evoke the discreet hand of the Lord, the first article that I wrote for the Corriere on Sept. 3, 2003 was entitled 'The new Catacombs of Islamic Converts'. It was an investigation of recent Muslim converts to Christianity in Italy who decry their profound spiritual and human solitude in the face of absconding state institutions that do not protect them and the silence of the Church itself. Well, I hope that the Pope's historical gesture and my testimony will lead to the conviction that the moment has come to leave the darkness of the catacombs and to publicly declare their desire to be fully themselves. If in Italy, in our home, the cradle of Catholicism, we are not prepared to guarantee complete religious freedom to everyone, how can we ever be credible when we denounce the violation of this freedom elsewhere in the world? I pray to God that on this special Easter he give the gift of the resurrection of the spirit to all the faithful in Christ who have until now been subjugated by fear."

THE POWER OF FAITH

Of all the commentary on this event, none has been more powerful or perceptive than that written by "Spengler" of Asia Times on-Line. Spengler's piece entitled "The mustard seed in global strategy" can be found at LINK 7 and is a "must read" piece.

Spengler describes the baptism of Allam as a "revolution in world affairs . . . begun in the heart of one man".

He writes: "Osama bin Laden recently accused [Pope] Benedict of plotting a new crusade against Islam, and instead finds something far more threatening: faith the size of a mustard seed that can move mountains . . .

"Magdi Allam presents an existential threat to Muslim life, whereas other prominent dissidents, for example Ayaan Hirsi Ali, offer only an annoyance . . . Why would Muslims trade the spiritual vacuum of Islam for the spiritual sewer of Dutch hedonism? The souls of Muslims are in agony. The blandishments of the decadent West offer them nothing but shame and deracination. Magdi Allam agrees with his former co-religionists in repudiating the degraded culture of the modern West, and offers them something quite different: a religion founded upon love."

Spengler is correct when he writes: "If the Church fights for the safety of converts, they will emerge from the nooks and crannies of Muslim communities in Europe."

While governments may waver and even fail, the Church must stand firm in faith irrespective of the cost, and advance according to the word of God: "'Not by might, nor by power, but by my Spirit,' says the Lord of hosts." (Zechariah 4:6 ESV).

-- Elizabeth Kendal

LINKS

1) OIC: Eliminating "defamation" of Islam.
World Evangelical Alliance Religious Liberty News & Analysis
By Elizabeth Kendal, 25 March 2008
http://www.worldevangelicals.org/commissions/rlc/reports/articles.htm?id=1725
ALSO
Religious Liberty Trends 2007-2008
(Apostasy, Apostaphobia and Postmodernism)
http://www.worldevangelicals.org/commissions/rlc/reports/articles.htm?id=1666

2) Magdi Allam Recounts His Path to Conversion
http://www.zenit.org/rssenglish-22151

3) Pope baptizes prominent Italian Muslim
By NICOLE WINFIELD, Associated Press Writer Sat 22 March 2008.
http://news.yahoo.com/s/ap/20080322/ap_on_re_eu/pope_muslim_convert
For PICTURES (with Italian text):
La conversione di Magdi Allam fa il giro del mondo. 23 Marzo 2008
http://www.corriere.it/cronache/08_marzo_23/conversione_Allam_mondo_88b7c6c0-f8e8-11dc-8874-0003ba99c667.shtml

4) Scholar denounces Muslim baptism. BBC 26 March 2008
http://news.bbc.co.uk/2/hi/europe/7313870.stm

5) Italy: Islamist website attacks Vatican baptism. 26 March2008
http://www.adnkronos.com/AKI/English/Religion/?id=1.0.2008599217
Muslim Scholar Denounces Vatican Baptism
By FRANCES D'EMILIO – 26 march 2008
http://ap.google.com/article/ALeqM5jmjHmHDjMG4Qhj3beZWc-IXP2bOQD8VKJV683

6) Vatican: Muslim convert has right to express his own ideas
By Cindy Wooden. 28 March 2008
http://www.catholic.org/international/international_story.php?id=27354

7) The mustard seed in global strategy
By Spengler, 26 March 2008
http://www.atimes.com/atimes/Front_Page/JC26Aa01.html

Elizabeth Kendal is the Principal Researcher and Writer for the World Evangelical Alliance Religious Liberty Commission (WEA RLC) http://www.worldevangelicals.org/. This article was initially written for the World Evangelical Alliance Religious Liberty News & Analysis mailing list.

According to a notice at the bottom of the original source, "You may republish this story with proper attribution."